Skip to main content

Rowan Williams on Pullman and the Gospels

For the full review go here, (HT and links to other reviews RB)

Pullman leaves the Christian reader with a genuine paradox to ponder, and he doesn't – to his credit – suggest that the arguments are not serious. The sinister stranger in the book – who stands for all philosophical system-makers who want to improve on history by importing eternal truths at the expense of ordinary truthfulness – insists to "Christ" that Jesus's message can only survive clothed in the language of miracle and power. It is very much the argument we find in the mouth of Dostoevsky's Grand Inquisitor – that Jesus was too radical for ordinary human consumption, and for his memory to survive at all, you will have to lie about him. But what Pullman doesn't fully allow, I think, is the degree to which the New Testament itself is already aware of the dangers. Mark's gospel, in particular, presents a Jesus who insistently refuses to use his own miracles to prove his status, and a company of disciples who are chronically incapable of understanding Jesus's challenges. It seems to recognise the irony that the more you say about Jesus the more you risk getting it wrong.

And through the Christian centuries, these unresolved tensions and deliberate ironies in the Bible have gone on prompting people to resist the lure of Pullman's "Christ" and his anxious religiosity – a Francis of Assisi, a Bonhoeffer; an Óscar Romero, murdered 30 years ago last week for his resistance to state terror in El Salvador. They have seen through the surface froth of religion and heard the voice Pullman himself obviously finds so compelling. That should make us pause before deciding that the New Testament is quite as successful in sanitising an uncomfortable history through religiously convenient "truth" as Pullman implies. It is aware of its own temptations. It trains its readers in self-questioning.

Comments

  1. This comment has been removed by a blog administrator.

    ReplyDelete
  2. Yet again, Rich, you manage to use the post as an excuse for putting links up, the comments are for comments on the post or at least links that are directly relevant.

    ReplyDelete

Post a Comment

Popular posts from this blog

The Addictive Power of End Times Speculation

The mighty Rhett Snell has picked up his blog again (I wonder how long he'll last this time), check out his theory on why people get so into annoyingly unbiblical end times nonsense.

I think that where codes-and-calendars end times theology is dangerous, is that it can give a sense of false growth. We read a theory online, or hear it from some bible teacher, and we come to think that we have mastered an area of our faith. A bit like levelling up in a computer game, or Popeye after he’s eaten some spinach. At worst, we begin to believe that we’ve taken a step that other Christians have not; that we’ve entered an elite class of Christianity.

Wars and Rumours of Wars

I write in the morning after the USA 2016 Elections, which featured the historic election of Donald Trump. Apart from my personal interested as a resident of planet Earth at this time, it is interesting to note some of the apocalyptic language emerging in discussions of what this means. Even archaeologists are turning to the medium of prophecy. Hear the word of Tobias Stone,
So I feel it’s all inevitable. I don’t know what it will be, but we are entering a bad phase. It will be unpleasant for those living through it, maybe even will unravel into being hellish and beyond imagination. Humans will come out the other side, recover and move on.  Stone suggests that future historians will be able to draw clear lines from Brexit to Trump to the 3rd World War, or something equally bad. Mind you, just because historians can draw those lines doesn't mean they are here.

Then there is the word of Thom Hartman who is more interested in the domestic fallout than the fallout shelter. 
The last …

The false link between suicide and mental illness

One characteristic of human society is the tendency to keep doing something over and over again despite it not working. One example would be our approach to incarcerating criminals to punish them instead of rehabilitating them, compounding their trauma and making it harder for them to live productive law-abiding lives when they get out. But this is the "common-sense" approach, the intuitive human response to the failings of others, punish them and they wont dare do it again. It has never worked, ever, but let's keep doing it. Secular society is screwed because it cannot comprehend that its vision is blurred by sin and therefore knee-jerk, common sense solutions are usually destructive and counter-productive.

So it is with our response to suicide. To kill yourself must be the response of the weak minded and sick - so the thinking goes - so to combat rising suicide we treat individuals medically. Yet suicide is a perfectly rational response to a world as broken as ours and…