Skip to main content

The choice between fiction and safety

I totally get where these peeps are coming from, although I try not to do this when my kids or wife are around, because, well, they are worth putting the book down and appreciating . . . most of the time.
You’re making a choice: essentially what you’re saying (or what I’m saying) is that sometimes you’re more interested in fiction than in reality and you don’t care who knows it. You’re saying, I’m willing to chuck most or probably all of my dignity, and some measure of my personal safety, and your personal safety, because it’s more important to me to keep reading this book I’m reading than it is to look where I’m going.
http://entertainment.time.com/2012/06/06/a-book-lovers-guide-to-reading-and-walking-at-the-same-time/#ixzz1xwfvl9zN
On this particular day she insisted I stir the gravy NOW, a request which seemed highly unreasonable to a ten-year-old engrossed in the mishaps and scrapes of the adult Anne of Green Gables and her brood of six children. I harrumphed my way to the stove, where I stood lazily whisking with one hand and holding my book in the other. Inevitably the book drifted too close to the gas flame, and suddenly my paperback was alight.
http://www.nzherald.co.nz/lifestyle/news/article.cfm?c_id=6&objectid=10813218





Comments

Popular posts from this blog

ANZABS 2018 program and abstracts

ANZABS CONFERENCE 2018
6-7 December, 2018


Venue: Wesley Hall, Trinity Methodist College,

202A St Johns Rd, Meadowbank, Auckland 1072

Thursday 6 December
9.30 am – REGISTRATION
10.00-10.10 – mihi
10.10-11.00 – Keynote speaker: Robert Myles – Fishing for Eyewitnesses in the Fourth Gospel
11.00-11.30 – Morning tea
11.30-12.00 – Lyndon Drake – Economic Capital in the Hebrew Bible
12.00-12.30 – Anne Aalbers – Resurrection and Celibacy: Two Sides of the Same Coin?
12.30-1.00 – Jonathan Robinson – "And he was with the beasts," (Mark 1:13): Ambiguity,
Interpretation and Mark as a Jewish Author
1.00-2.00 – Lunch
2.00-2.30 – Ben Hudson – Ethical Exhortation and the Decalogue in Ephesians
2.30-3.00 – Csilla Saysell – The Servant as 'a covenant of/for people' in Deutero-Isaiah
3.00-3.30 – Afternoon tea
3.30-4.00 – Jacqueline Lloyd – Did Jesus minister in Gaulanitis?
4.00-4.30 – Mark Keown – Jesus as the New Joshua
4.30 – AGM
Friday 7 December
9.30-10.00 – Ben Ong – Pākehā Readin…

Updated Current Research and Book Reviews

So, my PhD must be going well because I have just spent the morning updating my blog pages for Current Research and brand spanking new Book Reviews page. But it is not just procrastination, it is good to stop and and get an overview.

I had totally forgotten about half the book reviews I had done on this blog, they go back to 2009! I am still working on writing the sort of reviews I really enjoy reading, but now that I'm regularly doing reviews for journals it is great to also review books on this blog where I have stylistic freedom and no space limitations. I had always hoped this blog would be a good source of free books, but while it was a source of free books they were not good ones. Reviewing for journals (as a PhD student) has been much better and is helping me keep my broader education going even as I delve deep into my PhD subject. Looking at my old book reviews helps me realise how far I have come. Hopefully, much growth as a blogger, scholar and human being (perhaps not i…

Again, on Mark 2:23-28

I think this is different enough to the "solutions" shared earlier to be worth a post. I'm afraid I haven't had a chance to absorb it yet, been reading too much today, so I can't say if I think he is on to something or not, but do let me know what you think :-)


James M. Hamilton Jr. in "The Typology of David's Rise to Power: Messianic Patterns in the Book of Samuel" JSBT 16, 2012, 4-25, at p13 writes,

Considering the way that Jesus appeals to the Davidic type in Mark 2:23-28, Goppelt draws attention to the way that Jesus not only makes a connection between himself and David in Mark 2:25, he also links his disciples to “those who were with [David].”70 This would seem to invite Mark’s audience to make other connections between those involved in these two events. Much discussion has been generated by the fact that Mark 2:26 portrays Jesus referring to “the time of Abiathar the high priest,” when it appears that at the time, Ahimelech would have been the…