What I found most striking was World Vision (USAS)'s belief that they could make such a change with being seen to take a side in the argument. Instead WVUSA thought this move was a,
"very narrow policy change" should be viewed by others as "symbolic not of compromise but of [Christian] unity." He [the WVUSA president] even hopes it will inspire unity elsewhere among Christians.and that this was merely
solidifying its long-held philosophy as a parachurch organization: to defer to churches and denominations on theological issues, so that it can focus on uniting Christians around serving the poor."It is only after the hostile aggressive and immediate response from the evangelical church (USA) that the decision is then viewed as as taking a position on a biblical and theological issue.
What can we take from this. Firstly I think we need to realise unity has its limits. Unity is a positive but if stretched too far we inevitably end up losing someone. Growing inclusivity will always exclude those whose exclusivity is being challenged. As John Crosby said of the Presbyterian Church USA,
"We have tried to create such a big tent trying to make everybody happy theologically. I fear the tent has collapsed without a center."Inclusivity is not an absolute value for Christians. It is for our society and often for reasons that Christians can and should support. I want to live in a society that is more inclusive of different cultures and abilities. But I am also comfortable with exclusion. I exclude people all the time in order to maintain the integrity of the church. I exclude those who are divisive. I exclude those who will only be included if I pander to their every whim. I exclude those who pose a significant threat to the physical or spiritual well being of the church. If I didn't practice exclusion there soon wouldn't be anyone to include anyway.
Secondly, the idea that you can defer theology because you are focussed on doing good deeds is totally bogus. There is no "parachurch" that exists as a non partisan service provider to the church which can ignore the issues that are dividing churches. The guys who supply our toilet paper or pens may or may not be Christians and so I am not concerned to check their theological credential before I hand over the money for services provided. But those who are reaching the poor with the good news of Jesus in this other countries on my behalf need to be sharing historic orthodox Christianity, for the same reason I do not give money to the Mormons to support their efforts.
Let me know what you think :-)