Skip to main content

Mike Bird on Mark's Account of Jesus Baptism: Not Adoptionist!

Mike Bird has a short article over at Christian Origins no doubt timed to help him sell some of his new book, and why not? In the comments though he is lured into addressing the Markan Baptism scene.

He writes:
I left out Mark’s baptism due to brevity.
First, I think Michael Peppard has shown that it is possible to read Mk 1.9-11 in an adoptionist sense, esp. if one regards eudokesa as meaning “chosen” and in light of Roman adoption practices. But I’m just not convinced that that is what Mark is trying to convey or how it was received by its initial readers.
Second, I don’t think Mark’s Gospel as a whole lends itself to adoptionism, since the demons somehow fear that Jesus is the Son who has “come” to destroy them (Mk 1.24; 5.7) and the Son belongs to a heavenly triad of Father, Son, and angels (Mk 13.32).
Third, if a divine voice calling Jesus “Son” marks out an adoption, then Jesus gets adopted three times at his baptism, transfiguration, and crucifixion. If one wanted to pick an adoption scene, Mk 15.39 would be preferable, as it would dovetail better with some notion of apotheosis.
Fourth, I don’t think Mk 1.11 tells us anything about when Jesus become the son, eudokesa could be gnomic. On a plain reading, I’d say that God is simply pleased that his Son has presented himself for baptism.
Fifth, the reception of the Spirit probably relates not to sonship but more to the prophetic nature of Jesus as the Isaianic servant given the allusion to Isa 42.1.
Like Philip Davis' discussion of the same event, I'm not sure I buy the whole cow, but again, there are some pertinent provocations in there. Looking forward to the book, although I hope there is some constructive work in there and not just the "not adoptionist" stuff.

Let me know what you think :-)


Comments

Popular posts from this blog

That one time Jesus got the Bible wrong

It's so typical isn't it? You are preaching all day long, training your disciples, sparring with the Pharisees, encouraging the poor and down trodden, healing the sick and casting out demons, all day, day after day, and even when you go up a mountain to get a rest the crowds hunt you down and follow you up, and then the one time you get a bit muddled up with some of the details of a biblical text . . . that is the one they write down in the first gospel - verbatim. At least Matthew and Luke had the good sense to do some editing. But Mark, he always had his eye on giving the public the "historical Jesus" whoever that is supposed to be . . . warts and all. Thanks a lot Mark!

Some think I made the mistake on purpose, just to show the Pharisees up.

For some there is no mistake worth mentioning, only a slightly ambiguous turn of phrase.

Others think I am doing something tricky with Abiathar's name, getting him to figuratively stand in for the priesthood.

It really has…

Thor Ragnarok and Parihaka: Postcolonial Apocalypse

Thor: Ragnarok is a riot of colour, sound, violence, humour, sci-fi and fantasy. As a piece of entertainment it is the best Marvel has produced so far. As in many of Taika Waititi's films the plot often seems secondary to the humour and a number of quirky moments seemed only to serve for a quick giggle. I left the theatre overwhelmed by the sensory experience, but ultimately unimpressed by any deeper meaning.

It wasn't until the second morning after my trip to the movies that I woke to the realisation that the movie could function as a profound postcolonial metaphor (I do some of my best thinking while alseep, also it can take me a while for the penny to drop). Unfortunately a quick google showed me that I was neither the first, nor the second to have this thought.

[Spoiler Alert!]

It's easy to miss with all the other stuff going on but Thor undergoes a postcolonial awakening during the film as he slowly realises that his beloved Asgard and its dominion of the nine realms …

ANZABS 2018 program and abstracts

ANZABS CONFERENCE 2018
6-7 December, 2018


Venue: Wesley Hall, Trinity Methodist College,

202A St Johns Rd, Meadowbank, Auckland 1072

Thursday 6 December
9.30 am – REGISTRATION
10.00-10.10 – mihi
10.10-11.00 – Keynote speaker: Robert Myles – Fishing for Eyewitnesses in the Fourth Gospel
11.00-11.30 – Morning tea
11.30-12.00 – Lyndon Drake – Economic Capital in the Hebrew Bible
12.00-12.30 – Anne Aalbers – Resurrection and Celibacy: Two Sides of the Same Coin?
12.30-1.00 – Jonathan Robinson – "And he was with the beasts," (Mark 1:13): Ambiguity,
Interpretation and Mark as a Jewish Author
1.00-2.00 – Lunch
2.00-2.30 – Ben Hudson – Ethical Exhortation and the Decalogue in Ephesians
2.30-3.00 – Csilla Saysell – The Servant as 'a covenant of/for people' in Deutero-Isaiah
3.00-3.30 – Afternoon tea
3.30-4.00 – Jacqueline Lloyd – Did Jesus minister in Gaulanitis?
4.00-4.30 – Mark Keown – Jesus as the New Joshua
4.30 – AGM
Friday 7 December
9.30-10.00 – Ben Ong – Pākehā Readin…