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Freedom from wages, freedom to build something beautiful

When I saw this fascinating video


it made me think of this Biblical instruction

Luke 10:1-9 (NIV)

10 After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. Go! I am sending you out like lambs among wolves. Do not take a purse or bag or sandals; and do not greet anyone on the road.
“When you enter a house, first say, ‘Peace to this house.’ If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.
“When you enter a town and are welcomed, eat what is offered to you. Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’

A challenging juxtaposition - does a caberet-punk singer who loves to take her clothes off in public have something to say to us Christians bound by our wage slavery and need for security and respectability? Surely not.

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ANZABS 2018 program and abstracts

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6-7 December, 2018


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202A St Johns Rd, Meadowbank, Auckland 1072

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2.00-2.30 – Ben Hudson – Ethical Exhortation and the Decalogue in Ephesians
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3.00-3.30 – Afternoon tea
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Friday 7 December
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Updated Current Research and Book Reviews

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Again, on Mark 2:23-28

I think this is different enough to the "solutions" shared earlier to be worth a post. I'm afraid I haven't had a chance to absorb it yet, been reading too much today, so I can't say if I think he is on to something or not, but do let me know what you think :-)


James M. Hamilton Jr. in "The Typology of David's Rise to Power: Messianic Patterns in the Book of Samuel" JSBT 16, 2012, 4-25, at p13 writes,

Considering the way that Jesus appeals to the Davidic type in Mark 2:23-28, Goppelt draws attention to the way that Jesus not only makes a connection between himself and David in Mark 2:25, he also links his disciples to “those who were with [David].”70 This would seem to invite Mark’s audience to make other connections between those involved in these two events. Much discussion has been generated by the fact that Mark 2:26 portrays Jesus referring to “the time of Abiathar the high priest,” when it appears that at the time, Ahimelech would have been the…