Skip to main content

What I Think About the Orlando Shooting

Sometimes being a Baptist pastor can be uncomfortable as people hear other Baptist pastors saying things in the media and wonder if that is what you think too. The Baptists are a very broad church with divergent beliefs and practices across the globe. So if you are concerned about what I might be thinking, here is what I do think. I'm not speaking for anyone else here.

1. Every person who was killed was a precious child of God made in God's image. Every death was a terrible tragedy and waste. Our world is terribly broken by sin and needs a saviour.

2. For whatever motive, and it seems complicated, the killer targeted these people because they were part of the LGBT community, this is therefore a hate crime against LGBT people as well as an act of terrorism. Those who try and downplay this are badly mistaken. Regardless of your beliefs on personal sexual morality we should all be saying: this was not acceptable, we love and accept LGBT people as part of our society, we must keep them safe. LGBT people are persecuted for their identity around the world and Christians should be standing up for them as we should for any other vulnerable people group.

3. Some people, among them some allegedly Christian pastors, have suggested that the fact that the victims were LGBT makes this act acceptable or even to be celebrated. Those who call themselves Christians while espousing such views are abominations who have perverted the Gospel of Christ beyond all recognition. Theirs is not a point of view but rank heretical poison direct from Satan.

4. Those who continue to work to block gun reform law in USA for the sake of profit have an ever increasing amount of blood on their hands. They will face the judgement of God for it, and it will have been better for them if they had never been born.


Comments

Popular posts from this blog

That one time Jesus got the Bible wrong

It's so typical isn't it? You are preaching all day long, training your disciples, sparring with the Pharisees, encouraging the poor and down trodden, healing the sick and casting out demons, all day, day after day, and even when you go up a mountain to get a rest the crowds hunt you down and follow you up, and then the one time you get a bit muddled up with some of the details of a biblical text . . . that is the one they write down in the first gospel - verbatim. At least Matthew and Luke had the good sense to do some editing. But Mark, he always had his eye on giving the public the "historical Jesus" whoever that is supposed to be . . . warts and all. Thanks a lot Mark!

Some think I made the mistake on purpose, just to show the Pharisees up.

For some there is no mistake worth mentioning, only a slightly ambiguous turn of phrase.

Others think I am doing something tricky with Abiathar's name, getting him to figuratively stand in for the priesthood.

It really has…

Thor Ragnarok and Parihaka: Postcolonial Apocalypse

Thor: Ragnarok is a riot of colour, sound, violence, humour, sci-fi and fantasy. As a piece of entertainment it is the best Marvel has produced so far. As in many of Taika Waititi's films the plot often seems secondary to the humour and a number of quirky moments seemed only to serve for a quick giggle. I left the theatre overwhelmed by the sensory experience, but ultimately unimpressed by any deeper meaning.

It wasn't until the second morning after my trip to the movies that I woke to the realisation that the movie could function as a profound postcolonial metaphor (I do some of my best thinking while alseep, also it can take me a while for the penny to drop). Unfortunately a quick google showed me that I was neither the first, nor the second to have this thought.

[Spoiler Alert!]

It's easy to miss with all the other stuff going on but Thor undergoes a postcolonial awakening during the film as he slowly realises that his beloved Asgard and its dominion of the nine realms …

Dale Martin does Mark

Dale Martin is an important and frequently controversial NT scholar. Those of us who can't make it to Yale to hear him teach can access some of his lectures, in fact his entire introduction to the NT course, through the magic of the internet.

Here he is holding forth on Mark . . .