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Scholarly Bunfight Brewing Over Peter

If you like a good scrap between Bible scholars (and I do!) you should get in at the start of emerging hostilities between Larry Hurtado and Robert Gundry. They are both top rank NT scholars (IMHO) but come from very different approaches.

Larry started it in this scathing review of Robert's latest book about the apostle Peter.
For readers of any persuasion, however, the thesis advanced in Gundry’s book will come as something of a shock. Gundry insists that, just like Judas Iscariot, the Peter of the Gospel of Matthew is presented in a very negative light as a total and final failure. Other scholars might hesitate to defend such a view, given that it appears that no one previously in the 1900 years of reading of Matthew has advocated it.
While Robert has riposted on Scot McKnight's blog with a equally scathing attack on Larry's review.
In every instance of my argument, observes Hurtado, I have “to urge an interpretation, an inference” (emphasis original) rather than something “explicit.” Is that observation an argument? It sure looks like one. For if not, Hurtado needn’t have made it. But if so, am I to understand that he and others don’t engage in interpretation and inference?
Hopefully this is only the beginning of an all out flame-war between the two of them and their acolytes! Keep it clean chaps, Marquis of Queensberry rules!

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202A St Johns Rd, Meadowbank, Auckland 1072

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2.30-3.00 – Csilla Saysell – The Servant as 'a covenant of/for people' in Deutero-Isaiah
3.00-3.30 – Afternoon tea
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James M. Hamilton Jr. in "The Typology of David's Rise to Power: Messianic Patterns in the Book of Samuel" JSBT 16, 2012, 4-25, at p13 writes,

Considering the way that Jesus appeals to the Davidic type in Mark 2:23-28, Goppelt draws attention to the way that Jesus not only makes a connection between himself and David in Mark 2:25, he also links his disciples to “those who were with [David].”70 This would seem to invite Mark’s audience to make other connections between those involved in these two events. Much discussion has been generated by the fact that Mark 2:26 portrays Jesus referring to “the time of Abiathar the high priest,” when it appears that at the time, Ahimelech would have been the…