But that is by the by. More to the point, Hart writes:
The recent Intelligent Design movement represents the demiurge's boldest adventure in some considerable time . . . in the light of traditional theology the argument from irreducible complexity looks irredeemably defective, because it depends on the existence of causal discontinuities in the order of nature, "gaps" where natural causality proves inadequate. But all the classical theological arguments regarding the order of the world assume just the opposite: that God's creative power can be seen in the rational coherence of nature as a perfect whole; that the universe was not simply the factitious product of a supreme intelligence but the unfolding of an omnipresent divine wisdom or logos. . . If, however one could really show that there were interruptions in that order, places where the adventitious intrusions of an organising hand were needed to correct this or that part of the process, that might well suggest some deficiency in the fabric of creation. It might suggest that the universe was the work of a very powerful, but also somewhat limited, designer. (p37-39)
What a fascinating thought, worth wading through the verbiage for and I'm sure just a taster of what is to come. I'm just sad it couldn't have been written in a style more likely to engage the unbelieving rather than scare them off, frankly if an atheist got past page 13 without flinging the book away feeling patronised and belittled.
But anyway, his argument against ID is a fascinating one, he is surely right that the god of ID is a God of the gaps and is vulnerable to atrophy through further scientific discoveries, but I wonder if denying God the right to intervene in creation without it being an admission of imperfection is fair? Aren't the incarnation and resurrection of Jesus a fairly major intervention in creation and a significant "evolutionary" leap in human potential? And why shouldn't God leave some playful fingerprints on the fossil record for humanity to discover on our journey at the point when we find it easiest not to believe in him?
Let me know what you think :-)